In the award-winning film "Sthal," director Jayant Digambar Somalkar highlights the dehumanizing aspects of arranged marriages through the lens of Savita, a young woman grappling with societal expectations. By confronting issues like dowry and objectification, the film sparks dialogue about women's autonomy in India.
"Sthal: A Film Challenging the Norms of Arranged Marriages in India"

"Sthal: A Film Challenging the Norms of Arranged Marriages in India"
The Marathi-language film "Sthal" captures the painful reality of arranged marriages while spotlighting the struggles of women in patriarchal societies.
The concept of marriage is often romanticized, but in India, particularly, where arranged unions dominate, the matchmaking process can lead to distressing experiences for women and their families. "Sthal: A Match," a Marathi-language film released in 2023, boldly explores this challenging reality and has received accolades at film festivals both in India and internationally. Set in rural Maharashtra, the film follows Savita, a young woman who aspires to pursue education and a career against societal norms. Her father, Daulatrao Wandhare, is set on finding a suitable husband.
Director Jayant Digambar Somalkar explains that Daulatrao desires both a good price for his cotton crop and a promising match for his daughter. Sthal is distinguished by its stark portrayal of the humiliation many young women face in the matchmaking scenario, contrasting with traditional Indian cinema's more glamorous depictions of marriage. Notably, the film features a cast of first-time actors selected from the village where it was filmed, emphasizing authenticity in storytelling.
The film opens with Savita interviewing a potential groom, surrounded by her female relatives. However, this scene quickly shifts into a narrative where Savita's dignity is undermined. She is scrutinized and judged for her physical appearance, diminishing her individuality and desires—the focus remains squarely on her marketability as a bride, rather than her own ambitions. This cycle of humiliation—where Savita has faced numerous rejections and little choice in her future—exemplifies the harsh reality many young women encounter in similar circumstances.
Savita is clear about her aspirations, insisting, "I don't want to get married yet; I want to finish my studies and take civil services examinations." However, her voice is largely ignored in her patriarchal community, where obtaining a marriage partner is often the only accepted life goal for women. Nandini Chikte, the actress portraying Savita, describes the demeaning experience her character endures as inherently humiliating—an emotion she felt deeply while interpreting the role.
Moreover, the film confronts the issue of dowry, which, despite being illegal for over 60 years, remains prevalent in Indian marriages. Many families are forced to take out loans or sell their property to meet dowry demands, complicating and jeopardizing the lives of brides, often with tragic consequences. As depicted in the film, Daulatrao's desperation even leads him to consider selling his farmland, the family's sole means of support.
Somalkar's inspiration for "Sthal" stems from personal encounters during his upbringing in a family with many women. His experience as a child witnessing arranged marriage processes motivated him to explore the often uncomfortable objectification of women within such traditions. The film aims to provoke thought and dialogue, seeking to inspire change in societal perceptions surrounding marriage and women's rights.
While "Sthal" enters a filmic landscape already populated with works on arranged marriage, it stands apart by eschewing glorification for raw honesty. The film serves as an invitation for spectators to examine the implications of a system in which women's choices are frequently disregarded in favor of tradition and expectation.
Director Somalkar hopes to challenge norms that perpetuate women's subjugation and spur conversations about the realities of arranged marriages beyond the gloss of glamor often presented in media. While one film alone may not transform society, it can certainly ignite discussions that lead to meaningful change.